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Maulana Mohammed Omar Mahfouz Rahmani of All India Muslim Personal Law Board is alarmed over the rising trend of Muslim girls leaving their faith to marry non-Muslims and explains how Hindutva groups are targetting young Muslim women as part of what appears to be a long-term plan. He calls upon India Muslim society to introspect and reform itself to deal with the growing challenges facing thr community in the following appeal translated from Urdu. T HE continuous news of Muslim girls marrying off with non-Muslim boys make us feel deeply saddened and depressed.
They are leaving their conscience and Deen to bring shame upon their families and the Muslim community at large. There were occasional incidents here and there earlier too. However, in the past few years, there has been a systematic planning to trap the gullible Muslim girls and there is a constant increase in such incidents where the girls following the ugly trail of lewdness and obscenity are moving away from the precincts of Islam.
Last year, when I was in Pune, Maharashtra to attend an event of the Muslim Personal Law Board, a brother narrated to me the sad tale of his niece falling in such a trap. She was studying in a college and there was a canteen nearby run by a Dalit boy. The girl fell in love and ran away with him. However, still she cries for the man and insists to return to him and we live in constant fear that she might again run away to him.
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Family honor, cultural norms and social networking: Strategic choices in the visual self-presentation of young Indian Muslim women Smeeta Mishra 1 , Surhita Basu 2. This study explores how young Indian Muslim women negotiate multiple influences while posting their own photographs on social networking sites. In depth interviews showed that these women made a strategic effort not to disrupt the social reputation of their families with the nature of their online visual presentations.
While their photographs presented an opportunity for individual expression, they also became a site for simultaneous adherence to family expectations, religious norms and patriarchal constructions of femininity dominant in offline settings. However, the respondents also managed to exercise a degree of personal choice and individual agency within the dominant framework aided by the privacy settings offered by social networking sites.
RQ1 : Which factors influence the visual presentation of young Indian Muslim women on social networking sites?